Case Study
Anonymous: Faculty Member at UCR
Level
of Micro Aggression:
Doing an interview about hetero-normativity, professor felt frustrated about
the jargon wording that continues to surround these words, they want to get to
the bottom of it, and they suggested we start at the smallest form of this
through. How does this form of violence happen on a day-to-day level and how
aware are the people who do micro-racist, micro-homophobic acts to others?
“Why is it that people simply don’t get it?” They explain campuses understand that
they need to “create little vent places” but they cannot actually call it what
it is, RACISM, HOMOPHOBIA, HETEROSEXISM, ISLAMAPHOBIA, CLASSISM, instead, we
have to pack it into the name of diversity and multiculturalism.
Multiculturalism
and Diversity: “Lets code it” Why
don’t they call it multiracial, multiclass, multigender, etc? But that’s the point they mention,
this is not suppose to actually solve anything, its suppose to make the
illusion that it does even though they are not actually addressing the issue.
Instead the create little spaces where the conversations are happening, while
the responsibility to create and develop this opportunities fall on the ethnic,
cultural, gender offices who serve as “little nations” while producing white
capital.
UC
Riverside Brand, A Paradox: We
are branded as diverse in cultures and ethnicities yet what are FACULTY
actually doing for the students? Why does this burden continue to follow on the
cultural offices and not on faculty, administration, all parts of UC Riverside?
Example 1: The Women Studies Department and the
Women’s Resource Center do not have a similar agenda, the programs are not
connecting to the classes and the “faculty are not structurally involved.”
Instead, there’s an individuality factor that is playing, creating faculty
members who must produce literature, books, research over focusing on the
students. As they mention, “academic feminism is a tiring pattern” within a
capital system of production in which its all about the branding in order to
cell instead of actual collective work.
Example 2: The Women Studies Department and the
Ethnic Studies Department do not intersect at the level that would strengthen
the potential to challenge heteronormativity, racism, etc. This is a GENDERED
case in which expression of perceived MASCULINE qualities within the Ethnic
Studies Department allows them to show strength and fear from administration
while perceived FEMININE qualities creates a weak gendered department that has
consequently made it vulnerable and “institutionally destroyed” over the past
years.
Example 3: At UCSD, there was “very careful”
alliance building with the Women’s Resource Center and the Ethnic Studies
Department after the “old boys left” and new young women of color are taking
faculty positions.
Intentionally Marginalized Spaces These spaces can be “highly generative
sites of resistance” yet even then they are broken off, divided, and
“binarized” in a way that categorizes them through difference.
Pedagogy There must be a shift from programming to
institution where the binaries are called out and partnerships are part of the
classroom and is VALUED for what it is. It also depends on the support that one
has, “marginalization begins when a single person is trying to do work that
challenges” the institution.
Capitalization
and Internalization plays
a big role as a teacher in this university, professors have to compromise a lot
to survive and succeed in this university while still keeping their integrity.
Teaching falls at the bottom of the hierarchy, as long as you are not sexually
harassing someone (and getting caught), you get passing evaluations, and have
published, you can be tenured.
The
billion-dollar corporation is mystified…
Public vs. Private University: Liberal Arts universities function much differently, one’s attention to students is what’s expected and rewarded; yet who actually has the economic means to even know about them, apply, and actually go there? As a faculty of a private liberal arts college, feminist movements are much less advanced due to the primarily white population. They are not even in second wave feminism… yet they hired them because of the “foreign subjectivity,” expecting to get an transnational post colonialist and not an anti-racist as they surprisingly found out.
Next Steps: Yet as feminist author, Anzaldua, notes we have “an extraordinary amount of power” on the margins we hold and occupy. In terms of survival, “take the money and run” yet hold those margins carefully, strategically, and with care. Marginalization does not mean minority.
Who is the minority in this? We must re-conceptualize what that
really means within the institution as well as in the larger context.
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