Wednesday, December 12, 2012

Regenerative Community Seminar



Regenerative Community Seminar  
  • Intersectional Analysis: Gender, Race, Class, Ethnicity, Sexuality
  • Feminist and Queer Theory
  • Critical Analysis
    • Binary Systems
    • Dualism
    • Privilege
    • Visibility and Invisibility
    • Value System and Marginalization
    • Industrialization and Modernization
    • Patriarchy and Monoculture

Yesenia Gurolla(ygurr001@ucr.edu)
Eli Tizcareno (etizc001@ucr.edu)
Gina Gonzalez (ginagezelle@gmail.com)

Thursday, December 6, 2012

Heteronormativity and "Political Correctness"


Video clip from Community demonstrating "political correctness." Pierce (Chevy Chase) and the dean (Jim Rash) attempt to create an ethnically neutral, non-gendered mascot for Greendale Community College.

Homophobia within UC Riverside


Homophobia at UC Riverside 

The following are examples of individual homophobic incidents in which funding was denied due to it "not fitting" the requirements and a position within a university-sanctioned student organization was believed to "not be necessary"due to demographics. This are only a small number of cases and should not be considered autonomous from one another, race, class, ethnicity, gender, sex, ability discrimination that occurs at an everyday level, company - state - and nation state level. 

Example 1: ASUCR 

Email of Staff Employee:
"It has come to my attention that the Queer Conference Committee was allocated GCAP funding for their QPOCConference. After looking at the requirements in the GCAP referenda, it didn't appear that the conference was specifically about sustainability, so I contacted Andres Cuervo (GCAP Author) to get a clearer understanding.

He specified that the main focus of the "projects" should be about energy awareness, sustainability and other "green" issues. QPOCC is not first and foremost a conference about sustainability, and therefore probably should not have been given a hearing for the funds.

Perhaps I can come to your next GCAP meeting and go over some of the particulars so that everyone will have a better understanding? In the meantime, you should contact the QCC, and let them know that their conference is not eligible for funding under the GCAP guidelines."

Email of Student ASUCR Senator:
"So we reviewed the referendum and the standing order, and according to the standing order "The GCAP Implementation Committee shall: (d) Hold a majority vote for decisions regarding all affairs or finances of the Green Campus Action Plan excluding the ASUCR Sustainability Fund." Basically, we're not allowed to vote on these issues so QCC's and William Moore's application will be reviewed by the Finance Committee. It was my fault that I did not give you guys the standing order, so I will attach it hear and please read it thoroughly."

GCAP Criteria
Queer People of Color Conference
Project must occur on campus
YES
Project must promote sustainability
YES
***Project must fall within the GCAP definition of sustainability
NO
Project must have evaluation and follow up component
YES
Project must be submitted by undergraduate student clubs
YES
Project must receive necessary written approvals prior to consideration
YES
Project must have undergraduate student participation
YES
Staff oversight is required in some cases
YES
ASUCR will not support sustainability projects already mandated by policy/UCR
---


Comments
  • Importance of knowing how homophobia works in order to notice it 
  • "Sustainability" is seen as something irrelevant for gender programming 
  • Previous projects show that how certain groups are being privileged to these funds because of stereotypical misconceptions about what it means to promote "sustainability" 
  • Must be an connection between the concept and practice of environmental justice and gender justice

Example 2: MEChA at UCR 

From conversation about heteronormativity with students, the case of MEChA is one that occurred fairly recently. Below is part of the manual focused on sexism and homophobia which are the sections of interest in the incidents that follow. 


As explained in "MEChA Philosophy" (page 9-10)
  • Every M.E.Ch.A. chapter will hold workshops and/or forums dealing with the contributions of mujeres to our movimiento
  • At every National M.E.Ch.A. Conference and Statewide M.E.Ch.A. Conferences there will be a gender caucus. These caucuses will be the Chicana and Chicano caucuses in which gender issues will throughly discussed.
  • At every M.E.Ch.A. National Conference and M.E.Ch.A. Statewide Conference there will be a Chicana Workshop in which the contributions made by Chicanas will be presented. 
  • Every M.E.Ch.A. chapter must provide homophobia educational segments on their campus. 
  • At every Statewide and National M.E.Ch.A. Conference workshops on our LGBT community and the harms and injustices of homophobia must be provided
  • Any Mechista who makes homophobic remarks must be stopped and corrected
Yet, UC Riverside Incidents have occurred since, National MECha had to send out a mass call to the organizations to announce the disapproval of the sexist and homophobic "MEChA Leadership Manuel" endorsed by UC Riverside. Here is some of the content provided as examples of this (MEChA 1-2).
  • “In Chapters 17 and 18 of the Holy Bible, God sets down rules that are abominations to him. God is not just picking on jotos. To mention the rules quickly, they are not to eat blood, not to have sex with any relative, not have sex with any relatives through marriage, not to have sex while a woman is on her menstruation, not to have sex with neighbors, not to curse by the name of the Lord, not to have sex with the opposite sex, and not to have sex with animals.” 
  • “God is saying that you must not support any of these abominations, either with family or strangers. The people committing the abominations will be cut off from there people. If he’s a Chicano gay, he will be detached from his family and community. Is he not detached?” 
  • “God’s warning is that we should not commit these abominations because they create more confusion, and the land itself will spit you out because there will be a price to pay at reckoning. Keep in mind that in a perfect world, de jotos, God would have created Adam and Steve, not Adam and Eve.” (Tijerina Cantu 386). 
Step 1: National MEChA Demands
  • MECha de UC Riverside stops endorsing individual
  • Mr. Roberto Tijerina Cantu CEASES from representing MEChA through his guest speaking, in MEChA spaces and circles, and on his websites. 
  • To stop producing and selling Mr. Tijerina Cantu’s book, MEChA Leadership Manuel 
Step 2: Creating a Gender and Sexuality Chair

  • Its not really necessary for that community 
  • There’s not enough queer people in that space 
  • Queer is visibly identifiable? 
  • That justifies why there is no change at the institutional level to actually set that up 
  • Do we really need this chair to be accountable? 
  • Yeah there needs to be a space: MECHA, CSP, Centers not integrated and outside of the university asking those same questions
SOURCES: 

"FOLLOW UP STATEMENT FROM THE 2012 NATIONAL CONFERENCE OF MOVIMIENTO ESTUDIANTIL CHICAN@ DE AZTLAN (M.E.Ch.A.) IN REGARDS TO THE BOOK ENTITLED: MEChA LEADERSHIP MANUAL BY ROBERTO TIJERINA CANTU." Print. 

"Philosophy of MEChA." National MECha. Print. 

Interview with MECha Chair of Gender and Sexuality. December 5, 2012. 

Case Study: Undergraduate

Interview with an Undergraduate
This is a “state project that’s brought down to the university”

There needs to be a realization of the university as an arm, extension of the state we live in. The University of California Riverside will reproduce that which is state-sanctioned as we have seen throughout the university in the past few years (every day policing on campus, police violence incidents across UC campuses, the increase in tuition, racist actions, policing of homeless, homophobic incidents/sexual harassment incidents and silence within the university, etc).

Different forms of Violence: Intersectional 

· Physical
· Sexual
· Emotional
· Psychological
· Spiritual
· Cultural
· Verbal
· Financial
· Neglect

Diversity, Multiculturalism, and Intersectional Approach 
  • Heteronormativity cannot be segregated from other (isms)
  • Example 1: eating spaces on campus (Ability, Class, Race, Ethnicity, Gender)
  • Example 2: Gender Preference Changes in the Classroom 
    • White Chancellor approval 
    •  Comfort vs. Discomfort 
    • White student population
    • Hierarchy of Importance: gender neutral bathrooms (choose which one is more important)
    • Institutional violence, you have to have an identifiable gender
  • Example 3: Smoking on Campus
    • Who smokes? 
    •  Why do people smoke? 
    • Who is more likely to get criminalized? 
    • Who has the power to pollute? Where is all the pollution the university emits going to?
Classroom: Theory and Practice There’s no actual serious discussion on these topics or how to turn theory into to actual organizing and programming on campus. Instead conversations of race, class, gender, sexuality, ability, nationality happen primarily in the Humanities, and in specific nitches within the class, centering on one specific topic instead of all of them at equal importance.

The Cultural Centers 
  • Muslim and Arab Cultural Center 
  • The LGBT Center: 
    • “Organizing with the center is weird.” Its all about inclusion and although there are resources for students, who actually feels comfortable coming inside? 
    • The fact that we need a Center “as an isolated space” means that all conversations about heteronormativity will happen here, therefore saying that the “the campus is heteronormative” 
The Student Organizations
  • Queer People of Color: What can you actually do as an organizer? 
    • Rebel vs. be recognized by the university 
    • Financial dependence, capitalist production system.
    • You have to be organizers “in a certain mode of production…you have to express that you are being productive in terms of an economically productive organization” and you have to bring get 25% of the income 
    • The Radical: If you are radical, that’s a personal confliction you have to go through “what does it look to be doing anti-institutional work and have to reform myself because then it becomes on not how to destroy the educational industrial complex and actually stay alive to function order to actually work against 
    • QPOC is a “survival space” 
  • Similar to the Non Profit, when have we reached a “shadow state”? 
  • Chicano/Latino Organizations
    • La Familia got created after MECHA, got fed up
    • Exclusion of QPOC (examples in post: "Homophobia at UCR")
    • Do we really need the space? (identifiable gender and dismissal of responsibility)
The University of California, Riverside

Diversity Programs 
  • You have to fall into what falls under diversity and that means multiculturalism and if the case is to articulate your own culture : monoculturalism
  • All of a sudden its not safe for everyone else
  • It invisiblelizes at white supremacy
  • There’s no hierarchy? Yes there are hierarchies everywhere 
  • Academic logic 
  • POP Organizing: direct history of what comes from universities....Free speech? 
Graduate Programs 
  • 1 POP, 1 out of 2 queer person
  • what is diversity? Queerness in graduate school?
Students of Color 
  • SOCC is a statistic, we are not suppose to be here funded by the UC Regents because its not actually doing anything 
  • Why the fuck do you have to wait for a conference to name something that’s anti-hegemonic to one moment that doesn’t carry on after that? 
  • The UC paid for it, allows them to use this 
  • Statistic for UCR to bring in more folks 
  • “isolate these one moments that don’t carry on”
  • We ended up being a Diversity statistic, we ended up being a diversity  
International studentsbring in world market, beneficial to reproduce global citizens
  • Chancellor’s letter, its not only ethical but also productive while marginalizing those students once they get on campus, those people then are marginalizing, “they’re all fucking terrible” 
  • 80 – 20 goal of international students 
  • safe and unsafe areas
  • Its not about the riverside community 
Sexual Harassment at UC Riverside 
  • Gender and Sexuality cannot be autonomous, assumption that we can work in different fields 
  • Sexual Harassment is decriminalizing through Techniqualities 
  • Statistically not represented 
UCR response was that we didn’t want to deter people from applying 

The City of Riverside - What Statistics are and are not presented? 
  • Conversation about academia is only a question in the academic world 
  • Riverside one of the worst places to get a job  
  • criminalization of the city and in contradiction to that, you stay in the university à that’s your identity, your role, and if you step out of that you are in danger 
  • homeless? Criminalized 
The State of California - The Nation State
  • Multicultural and diversity programming does is that if you accept this programming 
  • You are on the campus you are to be protected by them
  • UCPD Police: look at what they do outside, they protect one of the most diverse campuses in the university, while creating actual killing outside of this space 
  • You are the protected person of color you are the protected racialized citizen 
  • The political suppression and actual killing of POP 
  • Ally seminar for the police department? 
  • What does it mean to be a sensitive police officer? 
The queer who shouldn’t be here and are here, are seen as example/leader/exceptional racialized citizen, exceptional queer that enables the racialization and delegitimization 




Resources


How can we actually combat this? There are various ways to look beyond the institution and begin creating a world in which combats gender violence and other forms of violence. We realize there is no right answer, no answer at all, instead the best way to find out if something works is to try it as Angela Davis notes in her book, Abolition Democracy: Beyond Empires, Prisons, and Torture.

Educator Tools 

Community Organizations 
  • Asian & Pacific Islander Institute on Domestic Violence. Community Organizing…
  • Asian Women’s Shelter. Queer Women’s Organizing.
  • Generation Five. Transformative Justice
  • Harm Free Zone.
  • Incite! Women of Color Against Violence.
  • Philly’s Pissed. Philly Stand Up website.
  • Revolution Starts at Home Collective
  • Homegirl Café, a division of Homeboy Industries, is a social enterprise assisting at-risk and formerly gang-involved young women and men to become contributing members of our community through training in restaurant service and culinary arts. Homegirl Café offers a one year training program within the food and service industry, empowering young people to redirect their lives and providing them with hope for their futures (www.homegirlcafe.org).
  • Lideres Campesinas, represents a culmination of decades of work by farm working women (Campesinas). Farmworker women have been the leaders of many grassroots and mobilizing efforts to improve the lives of farmworker communities. Líderes Campesinas provides these long-time leaders and activists with the opportunity to coordinate their work statewide and has built collectives so that campesinas may become agents of change and be a more effective unified voice (www.liderescampesinas.org). 
  • Mujeres de Maiz, a grassroots, multimedia, women’s art collective and networking/support circle of emerging Xicana and Women of Color cultural activists and artists in Los Angeles proactively creating work for, by and about women’s issues from local to global, personal to political, stressing the importance of gender, race, sexuality, and class (www.freewebs.com/mujeresdemaiz). 
Sources:
Worksheets provided by the LGBT Center at UC Riverside (lgbt.ucr.edu).

Case Study: Staff Member


Case Study: 
Alisa– Self-Identified: Lesbian, Latina, And Full-Time Staff Member

1.    Drawing from your experience at UC Riverside, what is your perspective on the current state of diversity practices in American Universities?
·      Varies with culture of institution and demographics
·      Opportunity to create holistic programs with etst/wmst programs
·      Cultural Centers provide spaces for students to explore identity

Challenges:
·      Institutions don’t provide spaces and do not value diversity and social justice education
·      Sole existence of these spaces does not prevent hate/bias
·      Intentional well thought out programming is not priority

Complete Response 1:
Diversity Education or Social Justice Education varies with regard to the culture of the institution and student/staff/faculty demographics. Campuses with strong ethnic studies/women’s studies departments that partner with student services can create holistic educational programs. In addition to that, campuses with cultural centers (ethnic, gender, LGBT, or multicultural) and spaces for students to explore identity provide an array of programs and opportunities for dialogue.

The challenges arise when institutions do not provide these spaces or do not value diversity and social justice education. I also want to clarify that the sole existence of these spaces does not prevent hate/bias from occurring. In my experience, students choose to engage or disengage from the conversation. Intentional and well thought out programming must be a priority for the institution. These factors must converge in order for diversity programs to be effective at any institution.

2.    What are the strengths and weaknesses that you see in the current diversity programs at UC Riverside?
·      (+) There’s a wide array of programs, services, and departments that support diversity education and engage social justice issues
·      (-) Faculty who do not value or seek to collaborate with student services
·      Relationships are important to create campus wide initiatives
·      Diversity does not equate to conversation about issues
·      Diversity does not equate community, community is a process

Complete Response 2:
UC, Riverside has a wide array of programs, services, and departments that support diversity education and engage social justice issues. Supportive faculty members who collaborate with student services are able to elevate the level of discussion and truly contribute to raising the consciousness of students on critical issues. The challenge comes into play when faculty members do not value or seek out opportunities to collaborate with students services. Overall relationships are important at the university level and it takes several partners to create campus wide initiatives. Our demographics alone are not enough to push the conversation. The engagement in discussions and conversations is what is needed to truly build community and understand these issues deeply.

3.   Western Universities are historically known as sites that reproduce white supremacist and heteronormative values, how effective are such programs in critically engaging white supremacy, heteronormativity, racism, gender oppression, etc.? 

·      No critical conversation about white supremacy outside the classroom
·      Conversations have been about white student population discomfort
·      We are a “majority minority” campus that makes administrators nervous
·      The sole presence of students of color threatens white supremacy
·      Conversation about white supremacy may be found in queer people of color spaces but not campus wide
·      Conversations about heteronormativity primarily take place within the LGBT Resource Center (white privilege)  

Complete Response 3:
I can honestly say that I have not been present for a critical conversation about white supremacy outside of the classroom. Sometimes not even in the classroom. My initial reaction is that this does not happen outside of the confines of the Humanities. What I have been present for is conversations around the concerns or discomfort with the dwindling of our white student population and the increase in students of color. UCR’s designation as one of the most diverse campuses in the nation means that we are a majority minority campus and this makes administrators nervous. The sole presence of students of color in large proportions threatens white supremacy and I can see that some white administrators feel challenged.

The conversation around white supremacy is more silenced than the conversation around heteronormativity. The LGBTRC is celebrating its 20th anniversary and has done a lot to raise awareness about issues in the community. Furthermore, our QPOC spaces and organizations do a lot to provide safe spaces as well. Conversations about white supremacy are more likely to happen in QPOC spaces, but that is not a campus wide conversation and is often in response to white privilege in LGBT spaces. As a staff member who navigates these spaces I am more exposed to these conversation, but cannot say the same for my colleagues.

4.    How can we critically engage these forms of oppression through institutional program at UC Riverside? What are the challenges in doing this? How can others be a part of this?

UC Riverside “Diversity” Programs:
1.    Chancellor’s Diversity Education Program – Making Excellence Inclusive
a.    Lack of faculty participation
b.    No focus on critical discussions about white supremacy, heteronormativity, and institutionalized racism
c.     Termed “diversity education” over “social justice”
2.    Common Ground Collective
3.    Ethnic & Gender Program offices
4.    Diversity Initiatives
5.    IDEAL (integrity, Diversity, Education, Accountability in Leadership)
a.    Space issues, funding, limited faculty support, lack of coordinated efforts
b.    Marketing costs  

Complete Response 4:
Staff and Faculty have an educational series that is part of the Chancellor’s Diversity Education Program titled Making Excellence Inclusive. The program is run out of the office of Faculty/Staff Affirmative Action. This is an institutionalized program that has had difficulty recruiting faculty members to participate. There is a cost involved and departments must sponsor their selected participants. The programs are well attended by staff and they begin to discuss diversity issues with regard to racism, gender oppression, disability, and sexual orientation. What they do not focus on is critical discussions about white supremacy, heteronormativity, and institutionalized racism. In fact these words are rarely utilized in the workshops. Furthermore, “diversity education” is the preferred term and not “social justice” education. The latter term makes administrators nervous.

A program titled IDEAL (Integrity, Diversity, and Accountability in Leadership) has the promise of becoming the student diversity education track. The pilot program was first offered to student employees last year and was then extended to student volunteers and interns. This was a joint venture by Student Affairs and Diversity Initiatives. In fact, The Diversity Initiatives Office was created to offer co-curricular support programs for students, but the office has only existed for a few years. Space issues, funding, limited faculty support, and lack of coordinated efforts are just a few of the challenges. Campus wide marketing campaigns are effective in raising awareness of these programs, but the costs add up quickly. I am not in favor of online education, but do believe that media campaigns, blogs, videos etc… can do a lot to raise the consciousness of an entire campus population and give these programs visibility.

Next Steps:
The Common Ground Collective, Ethnic & Gender Program offices, and Diversity Initiatives could really use your help! Social Justice Education is a shared responsibility and crosses into every nook and cranny of the university. It all begins with a conversation. Let’s talk!